Thursday

4th Week of Easter

1st Reading: Acts 13:13-25

They Cross into Asia Minor
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[13] Now Paul and his company set sail from Paphos, and came to Perga in
Pamphylia. And John left them and returned to Jerusalem; [14] but they passed
on from Perga and came to Antioch of Pisidia.

Preaching in the Synagogue of Antioch of Pisidia
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And on the Sabbath day they went into the synagogue and sat down. [15] After
the reading of the law and the prophets, the rulers of the synagogue sent to them,
saying, "Brethren, if you have any word of exhortation for the people, say it." [16]
So Paul stood up, and motioning with his hand said: "Men of Israel, and you that
fear God, listen. [17] The God of this people Israel chose our fathers and made
the people great during their stay in the land of Egypt, and with uplifted arm He led
them out of it. [18] And for about forty years He bore with them in the wilderness.
[19] And when He had destroyed seven nations in the land of Canaan, He gave
them their land as an inheritance, for about four hundred and fifty years. [20] And
after that He gave them judges until Samuel the prophet. [21] Then they asked for
a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin,
for forty years. [22] And when He had removed him, He raised up David to be their
king; of whom He testified and said, "I have found in David the son of Jesse a man
after My heart, who will do all My will.' [23] Of this man's posterity God has brought
Israel a Savior, Jesus, as He promised. [24] Before His coming John had preached
a baptism of repentance to all the people of Israel. [25] And as John was finishing
his course, he said, 'What do you suppose that I am? I am not He. No, but after
me One is coming, the sandals of whose feet I am not worthy to untie.'"

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Commentary:

15. Sabbath services in synagogues went right back to the post-exilic period (after
the Babylonian Captivity, which lasted from 586 to 539 B.C.), and by now they had
a very settled form. They consisted of readings from Sacred Scripture, preaching
and public prayers. No one was especially appointed to preside over these servi-
ces; the president or ruler of the synagogue could ask any member of the
community to take the ceremony (cf. 18:8); he supervised the preparations and
made sure that everything was done properly.

16-41. Paul's address here is an excellent example of the way he used to present
the Gospel to a mixed congregation of Jews and proselytes. He lists the benefits
conferred by God on the chosen people from Abraham down to John the Baptism
(verses 16-25); he then shows how all the messianic prophecies were fulfilled in
Jesus (verses 26-37), and, by way of conclusion, states that justification comes
about through faith in Jesus, who died and then rose from the dead (verse 38-41).

This address contains all the main themes of apostolic preaching, that is, God's
saving initiative in the history of Israel (verses 17-22); reference to the Precursor
(verses 24-25); the proclamation of the Gospel or "kerygma" in the proper sense
(verses 26b-31a); mention of Jerusalem (verse 31b); arguments from Sacred
Scripture (verses 33-37), complementing apostolic teaching and tradition (verses
38-39); and a final exhortation, eschatological in character, announcing the future
(verses 40-41). In many respects this address is like those of St. Peter (cf.
2:14ff; 3:12ff), especially where it proclaims Jesus as Messiah and in its many
quotations from Sacred Scripture, chosen to show that the decisive event of the
Resurrection confirms Christ's divinity.

Paul gives a general outline of salvation history and then locates Jesus in it as
the expected Messiah, the point at which all the various strands in that history
meet and all God's promises are fulfilled. He shows that all the steps which lead
up to Jesus Christ, even the stage of John the Baptist, are just points on a route.
Earlier, provisional elements must now, in Christ, give way to a new, definitive
situation.


Gospel Reading: John 13:16-20

Jesus Washes His Disciples' Feet
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(Jesus said to His disciples,) [16] "Truly, truly, I say to you, a servant is not
greater than his master; nor is he who is sent greater than he who sent him.
[17] If you know these things, blessed are you if you do them. [18] I am not
speaking to you all; I know whom I have chosen; it is that the Scripture may
be fulfilled, 'He who ate my bread has lifted his heel against me.' [19] I tell you
this now, before it takes place, that when it does take place you may believe
that I am He. [20] Truly, truly, I say to you, he who receives any man whom I
send receives Me; and he who receives Me receives Him who sent Me."

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Commentary:

15-17. Jesus' whole life was an example of service towards men, fulfilling His
Father's will to the point of dying on the Cross. Here our Lord promises us that
if we imitate Him, our Teacher, in disinterested service (which always implies
sacrifice), we will find true happiness which no one can wrest from us (cf. 16:22;
17:13). "'I have given you an example', He tells His disciples after washing their
feet, on the night of the Last Supper. Let us reject from our hearts any pride,
any ambition, any desire to dominate; and peace and joy will reign around us
and within us, as a consequence of our personal sacrifice" (St. J. Escriva,
"Christ Is Passing By", 94).

18. Lifting one's heel against someone means hitting him brutally; metaphorically,
therefore, it means violent enmity. Judas' treachery fulfills the words of Psalm
41:10 where the psalmist complains bitterly of a friend's treachery. Once again
the Old Testament prefigures events which find their full expression in the New.

Through Baptism, the Christian has become a son of God and is called to share
in God's good things, not only in Heaven but also on earth: He has received grace,
he shares in the Eucharistic Banquet..., he shares with his brethren, other Chris-
tians, the friendship of Jesus. Therefore, if a person sins who has been born again
through Baptism, in some sense his is a sort of treachery similar to Judas'.
However, we have the recourse of repentance: if we trust in God's mercy we can
set about recovering our friendship with God.

"React. Listen to what the Holy Spirit tells you: '"Si inimicus meus maledixisset
mihi, sustinuissem utique"'. If it were the enemy who insulted me, I could put up
with that. But you...'"tu vero homo unanimis, dux meus, et notus meus, qui simul
mecum dulces capiebas cibos"': you, My friend, My Apostle, who sit at My table
and take sweet food with Me!" ([Blessed] J. Escriva, "The Way", 244).

19. Jesus tells the Apostles in advance about Judas' treachery, so that when they
see Christ's predictions come true, they will realize He has divine knowledge and
that in Him are fulfilled the Scriptures of the Old Testament (cf. John 2:22). On the
words "I am", cf. note on John 8:21-24.
　

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States. We encourage readers to purchase
The Navarre Bible for personal study. See Scepter Publishers for details.

[참고: 이 파일은 저서명 "가톨릭 교회의 말씀 전례에 따른 성경공부 해설서"(엮은이: 소순태, 출판사: 가톨릭출판사)의 각주의 연장으로 마련되었습니다].