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Âü°í: ³¯¸¶´Ù ¿ì¸®¸» ¸ÅÀÏ¹Ì»ç µ¶¼­ ¹× ¿µ¾î ¸ÅÀϹ̻ç NAB(New American Bible) µ¶¼­µéÀ» ºñ±³Çϸ鼭, ¹Ì±¹ õÁÖ±³ ÁÖ±³È¸ÀÇ/Áß¾ÓÇùÀÇȸ(USCCB) ȨÆäÀÌÁö Á¦°øÀÇ ¿µ¾î ¸ÅÀÏ¹Ì»ç µ¶¼­ µè±â(.mp3 ÆÄÀÏ)¸¦ ¿øÇϽô ºÐµé·Î¼­, ÀÌ ¿ëµµÀÇ ÀÛÀº Æ˾÷ âÀÌ È­¸éÀÇ ¿À¸¥ÂÊ »ó´Ü¿¡ ÀÚµ¿À¸·Î ¶ßÁö ¾Ê´Â ºÐµé²²¼­´Â ¿©±â¸¦ Ŭ¸¯ÇϽʽÿÀ.

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(³»¿ë º¸°­) 
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'ÇÏ´À´ÔÀÇ ¾î¸°¾ç'À̶ó´Â ȣĪÀº ¼º°æ¿¡¼­ ¿äÇÑ º¹À½¼­ 1,29 ¹× 1,35¿¡¸¸ ´Ü µÎ ¹ø ³ª¿À´Â ȣĪÀÌ´Ù. ÀÌ È£Äª¿¡ ´ëÇÑ ´ÙÀ½ÀÇ ÁÖ¼®µéÀ» Âü°íÇ϶ó:

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The Lamb of God: the background for this title may be the victorious apocalyptic lamb who would destroy evil in the world (Rev 5-7; 17:14); the paschal lamb, whose blood saved Israel (Exodus 12); and/or the suffering servant led like a lamb to the slaughter as a sin-offering (Isaiah 53:7, 10).
'ÇÏ´À´ÔÀÇ ¾î¸°¾ç'À̶ó´Â ȣĪ¿¡ ´ëÇÑ ¹è°æÀº (i) ÀÌ ¼¼»ó¿¡¼­ ¾ÇÀ» Æı«ÇÒ ½Â¸®ÀÇ Á¾¸»·ÐÀû ¾î¸°¾ç(¿äÇÑ ¹¬½Ã·Ï Á¦5-7Àå; 17,14), (ii) ±× ÇÇ°¡ À̽º¶ó¿¤À» ±¸ÇÏ¿´´ø ÆĽºÄ«ÀÇ ¾î¸°¾ç(Å»Ãâ±â Á¦12Àå), (iii) ±×¸®°í/ȤÀº ¼ÓÁË Á¦¹°(sin-offering)·Î¼­ ¾î¸°¾çó·³ µµ»ì·Î ²ø·Á°¡´Â °íÅë¹Þ´Â Á¾(suffering servant)(ÀÌ»ç¾ß 53,7.10)ÀÏ °ÍÀÌ´Ù

³ª¹Ù¸£ ¼º°æ ÁÖ¼®:
29. For the first time in the Gospel Christ is called the "Lamb of God". Isaiah
had compared the sufferings of the Servant of Yahweh, the Messiah, with the
sacrifice of a lamb (cf. Isaiah 53:7); and the blood of the paschal lamb smeared
on the door of houses had served to protect the firstborn of the Israelites in Egypt
(cf. Exodus 12:6-7): all this was a promise and prefiguring of the true Lamb, Christ,
the victim in the sacrifice of Calvary on behalf of all mankind. This is why St. Paul
will say that "Christ, our Paschal Lamb, has been sacrificed" (1 Corinthians 5:7).
The expression "Lamb of God" also suggests the spotless innocence of the
Redeemer (cf. 1 Peter 1:18-20; 1 John 3:5).

The sacred text says "the sin of the world", in the singular, to make it absolutely
clear that every kind of sin is taken away: Christ came to free us from Original Sin,
which in Adam affected all men, and from all personal sins.

The Book of Revelation reveals to us that Jesus is victorious and glorious in
Heaven as the slain lamb (cf. Revelation 5:6-14), surrounded by saints, martyrs
and virgins (Revelation 7:9, 14; 14:1-5), who render Him the praise and glory due
Him as God (Revelation 7:10).

Since Holy Communion is a sharing in the sacrifice of Christ, priests say these
words of the Baptist before administering it, to encourage the faithful to be grateful
to our Lord for giving Himself up to death to save us and for giving Himself to us as
nourishment for our souls.

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